yesterday watched a recently released movie   Mastram written and directed by Akhilesh Jaiswal.Sometimes back, there   was Miss Lovely, a film on c-grade movies by Ashim Ahluwalia. While   Mastram is a fictionalised bio-pic on the mystical magical   unknown author of Hindi porn booklets with which we (and various   generations) grew up Miss Lovely weaves complex web of business, sleazy   sex-horror films that form the deep underbelly that has sustained mumbai   film industry. Mastram is unknown as the author figure has not been   identified with or claimed by any individual so far (see the link   below). In the film the authorial figure is given a face and a location.   The face is of an individual named Rajaram (essayed brilliantly on the   screen by Rahul Bagga) who aspired to go to JNU to pursue M.Phil but was   lured by his mama to get married to 'the most beautiful girl of   Himachal' and who aspired to be recognised as a man of letters, who   adored personalities like Tagore and Premchand as their portraits   completed the mise en scene of his study. The location is of a small   nondescript town in Himachal in the proximity of Manali as we often come   across Manali in written fonts on the walls whenever mastram travels in   search of a publisher). He wanted to move to Delhi but remained in his   muffasil town seduced by the charm of his wife and his padosan bhabhi.   The narrative is non aggressive yet gripping and also attempts to map   shifting contours of this genre called mastram with the change in the   language, sexual vocabulary and metonymic figures (i.e. Sabita bhabhi).   At this level, the bio-pic goes beyond and tries to capture the spirit   rather than stays true to the world created in the pages of mastram. I   here assume that Sabita bhabhi and mastram are two different   constituencies of hindi porn world. I may be wrong entirely. Precisely   at this stage, the question pertaining to the figure of an individual   author crops up. We are often condemned to think about mastram through   an individual writer yet, we can not separate it from the genre. This   was a series without a given printer line. The writer directed says that   it started as a journey to search this author. This may be a genuine   impulse of a reader. Many of us wanted to meet and know about the author   Mastram and his world from which characters emerged. We transposed   these characters from our own environment to enter into the world of   desire and pleasure. In this way we were also writing an obituary   declaring the death of the author mastram in Barthes sense of the term.   But, many of us also created our own porn stories and shared them with   friends in high schools and college hostels. I remember those having   'experiences' were always respected in such gatherings and those who did   not often took shelter in their creativity and imagination to impress   upon our friends. The golden rule though was to make imagination look   like real experience yet hotter and larger than a lived experience. A   story that can be located and identified but that had to transcend the   confinements and trappings of social world, that had to transcend here   and now...opening a world imbued with bodies which can be made naked for   the imagination. Do we need to remind that this was essentially a male   field of imagination? Sabita bhabhi, i tend to believe offers an   alternate terrain though.          https://in.news.yahoo.com/why-i-went-in-search-of-the-erotica-writer-mastram-075627987.html?fb_action_ids=10152346840795266&fb_action_types=og.recommends&fb_ref=facebook_cb 
  
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Sadan Jha
Associate Professor,
Centre for Social Studies.
Vir Narmad South Gujarat University Campus. Udhna-Magdalla Road.
Surat.395007 Gujarat. India.
blog: mamuliram.blogspot.com
http://www.css.ac.in/sadan_jha.html
  Associate Professor,
Centre for Social Studies.
Vir Narmad South Gujarat University Campus. Udhna-Magdalla Road.
Surat.395007 Gujarat. India.
blog: mamuliram.blogspot.com
http://www.css.ac.in/sadan_jha.html
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